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Allegory Of Life

Allegory Of Life
Title: "Allegory Of Life" J.A.BRO. ©
Created: 1978.
Material: Aquatec on primed chipboard, layered and varnished painting. Old masterly hand techniques.
Size: 68 X 93cm. Antique frame from ca. 1860.
Contents of picture: Representation of three different stages of life, following the allegoric ideology of existence of the 15th/16th century (e.g. A. Dürer), transferred to the modem industrial and nuclear era. The topic of conception, birth, life, death is as old as the history of man itself. But the topic was taken up at all times again and again by artists and has been reflected and symbolically illustrated through various forms of culture and life throughout the centuries, either from a religious-mythological, scientific-realistic or sociopolitical point of view. The allegoric treatment, using the symbolic illustration and spiritual significance of the particular abstract concept, like Death as skeleton with scythe, or Love in the form of the god Amor with arrow, Fortuna with the horn of plenty, the concept of Good through the picture of God as trinity, the concept of Evil through the picture of the horse-hoofed devil, etc., has been taken up here and is being symbolized and illustrated through the equally abstract concept of the role of protection and protector in the armor of a knight including helmet.: Representation of three different stages of life, following the allegoric ideology of existence of the 15th/16th century (e.g. A. Dürer), transferred to the modem industrial and nuclear era. The topic of conception, birth, life, death is as old as the history of man itself. But the topic was taken up at all times again and again by artists and has been reflected and symbolically illustrated through various forms of culture and life throughout the centuries, either from a religious-mythological, scientific-realistic or sociopolitical point of view. The allegoric treatment, using the symbolic illustration and spiritual significance of the particular abstract concept, like Death as skeleton with scythe, or Love in the form of the god Amor with arrow, Fortuna with the horn of plenty, the concept of Good through the picture of God as Trinity, the concept of Evil through the picture of the horse-hoofed devil, etc., has been taken up here and is being symbolized and illustrated through the equally abstract concept of the role of protection and protector in the armor of a knight including helmet. The portrait used here of Dr. Konrad Adenauer (1876 till 1967) has been chosen from a nonpolitical, purely artistic point of view, since it contains expressively and in a fascinating way a fulfilled, busy working life and therefore does justice to the symbolic value used here of the patriarch, the patron saint. Parallel to it runs the protective role of the old Roman god Janus with the double-faced head, whose forward-turned face here also symbolizes death, but the backward-looking one represents life. The appropriate coloring complies with the contents of each picture, e.g. the forward-turned youthful portrait is that of a deceased, well loved and admired doctor of medicine at his time in his area, the father of the artist, the backward-looking portrait is that of a still living middle-aged man, which has as its theme the idealization of the inter-human relation of man and woman, whose irrational character is not necessarily to be seen as a negation of the given realities. In this two-sided illustration, a conscious reference is made among other things to the psychoanalysis of Freud (1856-1939), which among other things embraces the theme father-daughter and man-woman relationship through the century-old role perception of the respective allocation of the contrast-pair; patriarchal protector role/taking possession, and oppression/ dependence, a topic which still possesses actual standing now as ever before. Similar to the interpretation and understanding of the contents of Expressionism (1905 Dresden and 1911 München), which mirrors primarily a world picture marked by fear, the portrayal before us also does not forego the reference to death/nuclear bomb = destruction, as well as the symbolic illustration of the abstract concept of evil/ Satan in our world of things and existence, articulated through a non political and not regionally viewed conception of values "MONEY" in the form of a DM coin corresponding with today's currency. The pictorial, glassy unapproachability (allegoric concept of "Noli-Me-Tangere") of another symbol, a votive present of the last century, repeats and complements in this context the complex concept of conception/birth/life/death, coming from the "picture within the picture", which represents the unity of one body, consisting of a male part and a female part. Through this the dubiousness of our existence and actions in this world are pictorially represented among other things through, for instance, two severed fingers which, extended, symbolize Trinity, through the partly destructed cross on the depicted globe, and the crushed value of the crown of a ruler. The hour glass, almost run-out, fits symbolically as well into the thematic representation of the rational sequence of the complementing contrasts life/vitality/love and death/peace/purity, through the dark-red fragrant rose and the waxen, non-fragrant paleness of the lily. Summary: This work is based in the broadest sense among other things on the various idea fragments of Surrealism (starting from H. Bosch 1450-1516, Italian Mannerism from 1520, Goya 1746-1828, Chagall and Breton/Manifest 1924, etc.) through autonomous psychograms, which were recognized and represented in the offered symbolism. The stimulation from the unconscious, the at first unreflected identity of imagination and representation, is taken up, and, in order to find another kind of communication and awareness contents, - contrary to surrealism - through made-aware auto-symbolism, (before the pictorial integration), analogue to a subjective analytically gained consciousness of controlling emotions and passions, appropriate rational-differentiated pictures and value signs were inserted. Construction of painting: Divided into three almost equal, vertical rectangles, which can be found repeating themselves in the other elements of the picture. It is not completely dispensed, with the use of triangular components within them. Technique of painting: No use of mechanical aids like an airbrush, stencil printing, photo-reproduction, etc. Exclusively old-masterly handcraft through layered and varnished painting. Painting/graphics treated as optically-united composition structures.

J.A.BRO. © / June 1978

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